 |
 |
 |
 |
 |
Disclaimer:
Information and activities in this site are only intended to
be educational. Nothing herein is to be used for diagnosis,
prescription or treatment of any conditions, diseases, or disorders
whatsoever. Nothing from the site should be used in place of
competent health care. Yet, ideas and information may be used
as adjuncts to responsible health care. Nevertheless, owners
and staff are in no way liable for any use or misuse of material
obtained herein.
| |
|
|
|
With the Enlightenment, of the 18th Century, several "advances"
were made in our search for truth. Sir Issac Newton's physics
contributed to this separatism with a mechanical "clockwork"
view of the universe. From this perspective, it eventually could
be seen as a cold, Godless, rather empty and unfeeling aspect of
Nature. By the 20th Century, Freudian psychology made great use
of Newton's mechanical perspective and Descarte's separatist notions
to depict a struggle between personality parts. With the help of
defense mechanisms, humans thus could only hope for an uneasy truce
with the unruly dark forces of the subconscious.
To make matters more awkward, Hitler's invasion of Austria meant
the dispersion of "The Vienna Circle." This group
of philosophers took up chairs in leading Western Universities and
their perspective, "seeing is believing," pervaded Western
science and education. These folk also promoted "reductionism,"
the idea that we can know about a thing by systematically studying
all its parts. The unfortunate side effect of this was a view that
any creature (human or otherwise) was nothing but that creature.
We now have the basis for a sort of ontology (understanding
our existence) in the 20th Century, nothing but a human, with only
its visible aspects worth talking about. Of course we can see
(therefore believe) the results of the human mind at work. A human
is composed of separate mechanisms (mental and physical) which can
be separately studied to provide us with its total picture.
Go to top of right column
|
|
|
|
Having separated itself from the animal world,
it need not be concerned with habitat, but it can use its mind to
compete for comforts and pleasures. Having separated itself
from family, tribe, culture and Nature, it can exploit any and all
of these without a moral consequences so long is suitable exchanges
are established. As an exploitative and competitive entity, it is
natural to have a variety of adversarial relationships with other
humans and with Nature. It is also expected that such a separatist
existence would cause a sense of isolation and perhaps loneliness.
We can also reflect on the great strides in 20th Century, science,
technology, and politics to see how this view of humanity in the
world could be reinforced, albeit unwittingly. Moreover, such a
powerful perspective would have difficulty things another way. Common
sense uses more inductive reasoning than we might care to admit.
Nevertheless, not all 20th Century, science and social science
supported this prevailing ontology. While not in the mainstream,
Quantum physics depicted Nature as much more interconnected and
mutually impacted by creatures as small as photons, electrons, and
other subatomic particles. Unlike the reductionists, Quantum physics
embraces the Newtonian mechanical worldview but adds its perspective
to build upon earlier understanding. Thus there is no adversarial
stance here. Quantum physics also emphasize that events change by
the fact of observing them. In psychology we have found that a teacher's
expectations can effect a pupil's performance, etc..
Previous Page *******************
Next Page
|
|